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Tarzan the Invincible is a novel written by Edgar Rice Burroughs, the fourteenth in his series of books about the title character Tarzan. The novel was originally serialized in the magazine Blue Book from October, 1930 through April, 1931 as "Tarzan, Guard of the Jungle." Tarzan, his monkey friend Nkima, and Chief Muviro and his faithful Waziri warriors prevent Russian communists from looting the lost city of Opar. The story also prominently features Tarzan's lion ally Jad-bal-ja. This book marks the last appearance of Opar and La in the Tarzan series, aside from the juvenile piece Tarzan and the Tarzan Twins with Jad-Bal-Ja the Golden Lion (1936), which was published later but is chronologically earlier.

Artemis Fowl: The Opal Deception is a teen fantasy novel published in 2005, the 4th book in the Artemis Fowl series by the Irish author Eoin Colfer. Preceded by Artemis Fowl: The Eternity Code and followed by Artemis Fowl: The Lost Colony, it is centered on the brilliant pixie Opal Koboi's second try at rebellion (after her first attempt was a failure) and Artemis Fowl II and his fairy comrades' efforts to stop her. Critical reception was mixed, with some reviews praising the book but others pointing out confusion and poor writing.

The premise of the book is that everyone who has ever died (up to the time in which the book is set, which seems to be about the time of its publication) has gone to Styx. This does not appear to be the conventional Hell described by Dante in The Inferno, but rather the Hades described in Greek myth (both of which had Styxes): a universal collecting pot for dead souls, regardless of their deeds in life. The book begins with Charon, ferryman of the Styx (in The Inferno, he was the ferryman of the river Acheron) being startled—and annoyed—by the arrival of a houseboat on the Styx. At first afraid that the boat will put him out of business, he later finds out that he is actually to be appointed the boat's janitor. What follows are eleven more stories (for a total of twelve) which are set on the house boat. There is no central theme, and the purpose of the book appears to be as a literary thought experiment to see what would happen if various famous dead people were put in the same room with each other. Each chapter is a short story featuring various souls from history and mythology. In the twelfth chapter the house boat disappears, seguing into the sequel, Pursuit of the House-Boat.

Murder on the Orient Express tells the tale of thirteen strangers stranded on a train, where everyone's a suspect.

Poor Folk by Fyodor Dostoevsky Dostoyevsky displays great insight into human nature. This is one of the great novels of all time.

黑骏马的一生是维多利亚时期各种马的缩影，当过人们的坐骑，在乡间拉过货车，还在伦敦拉过出租马车。小时候，妈妈就告诉他：马一生命运的好坏全得靠运气，遇上好的主人就是他的福气，遇上虐待自己的主人就只好自认倒霉。长大后，黑骏马遇到过好人，也遇到过虐待他的人。他先是被卖给善待马的戈登老爷当坐骑；后来又被卖给了W伯爵，那可恶的勒马缰绳成为他最讨厌的东西，也是所有马儿的不幸；拉货车不仅消耗大量的体力，还要受赶车人的鞭打；拉出租马车时，因为人们错误的驾车方式，受尽折磨。最后，黑骏马终于找到了一个善待自己的家，可以安度晚年。

JOHN WOOLMAN was born at Northampton, N. J., in 1720, and died at York,England, in 1772. He Was the child of Quaker parents, and from his youth was azealous member of the Society of Friends. His "Journal," published posthumouslyin 1774, sufficiently describes his way of life and the spirit in which he didhis work; but his extreme humility prevents him from making clear theimportance of the part he played in the movement against slaveholding among theQuakers. 　　During the earlier years of their settlement in America, the Friends tookpart in the traffic in slaves with apparently as little hesitation as their fellow colonists; but in 1671 George Fox, visiting the Barbados, was struck bythe inconsistency of slave-holding with the religious principles of hisSociety. His protests, along with those of others, led to the growth of anagitation which spread from section to section. In 1742, Woolman, then a youngclerk in the employment of a storekeeper in New Jersey, was asked to make out abill of sale for a negro woman; and the scruples which then occurred to himwere the beginning of a life-long activity against the traffic. Shortlyafterward he began his laborious foot-journeys, pleading everywhere with hisco-religionists, and inspiring others to take up the crusade. The result of theagitation was that the various Yearly Meetings one by one decided thatemancipation was a religious duty; and within twenty years after Woolman'sdeath the practise of slavery had ceased in the Society of Friends. But hisinfluence did not stop there, for no small part of the enthusiasm of thegeneral emancipation movement is traceable to his labors. 　　His own words in this "Journal" of an extraordinary simplicity and charm,are the best expression of a personality which in its ardor, purity of motive,breadth of sympathy, and clear spiritual insight, gives Woolman a place amongthe uncanonized saints of America.

Martin Eden (1909) is a novel by American author Jack London, about a struggling young writer. It was first serialized in the Pacific Monthly magazine from September 1908 to September 1909, and subsequently published in book form by The Macmillan Company in September 1909. This book is a favorite among writers, who relate to Martin Eden's speculation that when he mailed off a manuscript, 'there was no human editor at the other end, but a mere cunning arrangement of cogs that changed the manuscript from one envelope to another and stuck on the stamps,' returning it automatically with a rejection slip. While some readers believe there is some resemblance between them, an important difference between Jack London and Martin Eden is that Martin Eden rejects socialism (attacking it as 'slave morality'), and relies on a Nietzschean individualism. In a note to Upton Sinclair, Jack London wrote, "One of my motifs, in this book, was an attack on individualism (in the person of the hero). I must have bungled, for not a single reviewer has discovered it."

Many years ago the Monrovian Government sent one Bosambo, a native of the Kroo coast and consequently a thief, to penal servitude for the term of his natural life.